Birthmother’s Day: Grief Takes A Holiday

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We are the outliers of motherhood. 

Created with good intentions, Birthmother’s Day segregates birthmothers as the “other” mothers, continuing a tradition of shame and stigma attached to adoption - for birth mothers and adoptees. It legitimizes shame while elevating adoptive mothers - the next day. 

Can't our society celebrate motherhood without disparaging birthmothers? Even adoptive mother are graced as "mothers of the heart."  Birthmothers are increasingly vilified as having abandoned children in an era when signing a 
contract for surrender and walking away forever was enforced.  

Adoptees, under the guise of protection, suffer this bias through their mothers. Many adoptees still can’t get a copy of their original birth certificates in he states where they (Imagine knowing there’s someone who looks like you - someone you’ll never meet.) 

Birth mothers who "reconnect" when their child reaches adulthood are not always welcome to mingle with family members at any time. YouAfter all, when I learned my birth daughter was about to be married, I wasn’t invited to the wedding. I didn't flinch - I joked about creating the wedding party. 

It was the first of many bad jokes, offhand self-deprecating wisecracks I'd make. I felt unworthy of expressing any needs or expectations. I had given her up for adoption. 

Birthmother’s Day exemplifies how my very existence was seen as a threat to the parent-child bond. I was shunned. Scorpions and spiders have the decency to die after giving birth - we human birth mothers go on to live long lives. It’s nothing personal - birthmothers are expected to know their place - even when we are vilified. 

Over five decades, I saw people's eyes shift when I shared this truth - that I am a birth mother. Not a bank robber. Not a career criminal on parole. A birth mother. I didn't kick baby to the curb. Even so, people I knew were alarmed.

"You had a baby? Oh, I didn't know that!"

Most would change the subject. 

Surrender

The entertainment industry has been kinder to birthmothers, an0d opened channels of conversations. It gave us Juno, Philomena and Mama Mia. Philomena followed an elderly birthmother’s search for her son and exposed institutional deceit in Ireland in the 1950s, deception that hid her son’s whereabouts. 

It didn’t stop long ago and far away, though. I surrendered my child for adoption in 1972 and the gut-wrenching process left me among the walking wounded. Surrender was a living loss and the grief thrived. The surrender “ceremony” was misleading but it wasn’t the worst moment. Muffled in religious garb, lies sound like prayers or penance. 

The day I signed the surrender papers, I could hear my baby’s cries in the next room but wasn’t allowed to say goodbye. And I wasn’t told I could change my mind about the surrender. When I found out, it was six months too late. Still, becoming a birth mother didn’t make me ready to raise a child alone. I wasn't ready and was becoming a bad mother placing so much attention to lacking family support. My birth daughter was a "bastard" 

I  did become a parent again, I was a responsible adult and our "real" child had two parents. I still can’t keep up with self-editing “parent” or “birth parent”, "real" or "surrendered" very well." 

But giving up a child changed how I parent. 

"Surrendered" still sounds like something I do with license plates. 

My birth-baby was raised by loving parents - nurtured to havebevom ink mg  a good life. But baby was lost to me for three decades- the details of adoption were hidden from all birth mothers in the 1970s. (The secrecy continues today for many. It’s state, not federal laws that open “reunions” or block them.) And there is the mythology: that birth mothers don’t want to be found - even though statistically it’s less than 1%. Many never meet again. It's what birth mothers and adoptees endure - unnecessarily. 

Choices 

I wasn’t without choices. Birth mothers are individuals. Abortion was a legal option in New York State within weeks of my pregnancy. Having my baby was a choice I made on a table in an abortion clinic - a really swanky one on Park Avenue. The entrance was plush, but the waiting room was harsh and brown. I couldn’t connect with anyone who seemed resolved about their choice - girls who planned to go shopping or catch a show and “put it behind them”, their mothers trilled. There was a young mom with two kids and a husband who told her not to come home pregnant. I don’t know how this would have gone if I could have related to anyone that day. 

I was not persuaded to stay home by experts on either side; neither prayers nor graphic photos of aborted fetus got me where I landed. I was still an aspiring (or retiring) hippie in the 70s and think my decision was informed by Abbie Hoffman more than peace and love. I couldn’t decide and didn’t want to be told because the law made it expedient. 

So at the clinic, when it was my turn, I disrobed and listened - blah, blah, blah - about how the vacuum procedure was quick and done. Then I got off the table and got dressed when the doctor left the room. I asked for my deposit and walked out - still pregnant. I knew I’d be ostracized by some and wouldn’t get any support from most people in my life. My family had nothing to do with me while I was pregnant - I was "unwed". 

But I think it was one of the best times of my life - in exile. It was good until it was over for us, baby and me. Shame was still intact in the early 1970s, though, and it was expected that good people would shun people like me - unwed mothers and their bastard children. I'd gone to high school with young girls who vanished into married life for that reason. 

"Unwed" carried other meanings and it was hard to know I was hurting those who might have preferred I made a different choice. Not hard enough to change my mind. I lacked Juno’s emotional balance and Philomena’s reserve. I stubbornly wanted to have a choice about baby, my choice. Unlike Philomena Lee, I did not suffer external penalties of servitude when I surrendered baby. 

But secrecy and shame prevailed. I apparently internalized it and meted out justice - on myself- through painful relationships, re-inventing despair and exile. I was dismembered inside. I had a secret, after all. A bad secret. My belief that I was somehow lacking, ill-suited to be a mother persisted for years. It persisted even though I had chosen to become an “unwed mother” - and morphed into a birthmother. That’s how it felt to become a birthmother. I was lacking. I had given her up when social mores were changing - “unwed mothers” became “single mothers”. 

And for the next 15 years, I kept trying to forget. Deliberately and unconsciously, I didn’t see it happening, how I punished myself for being a bad mother. I was, after all, not “good enough”. 

Still,I did not "forget" my child or, in the colloquialism of the day back in 1971, "put it behind me." Would I forget?

I went back to school and gathered accomplishments like progeny - at last, I was good enough at something! What was wrong with me? I wasn’t really sure why I gave baby up, that may be one reason I could not forget. I had kept my baby, after all - and still gave up. Four months later, I couldn’t give my baby the life all babies deserve - a good start in life. I often ponder how society and lack of money and want of youth and dreams that fuel the twenties did to us - baby and me. I wasn’t grown up myself and knew it. I had a new boyfriend, a job, day care, a carriage and a crib that baby never grew big enough to enjoy. 

And I had transitioned in my family's perception from "unwed mother with bastard" to "whore". 

Everything changed the morning I woke up and screamed at baby to “SHUT UP!” I was already taking baby from a “better life” - with adoptive parents - and couldn’t bear my shrieks that day. It was overwhelming and I found a reason I could live with. I called the adoption agency and gave baby back.(We had gone round a couple times.) Raising my voice once turned into self-condemnation.  

Instant Birthmother Day. 

No one - not an adoptee seeking an original birth certificate nor a pregnant woman in the throes of such a major decision - should feel disloyal for wanting to meet their birth parents nor coerced in any way to give up their children. It didn’t stop in the 70s or 80s or last week. Prosecuted in the press, substance-abusing women suffer stigma and pressure to give up their kids before they get a chance at recovery. Forced adoption can happen now under the label of terminating parental rights. Instead of helping addicted women with children get drug treatment, some states are taking their children away. 

Young women - ordinary young girls - who aren't ready for parenting should be able to surrender their babies without going underground for the rest of their lives. In a sense, that's what I did and where I stayed. 

Not up for canonization - mother in utero? 

As a birthmother, I have endured adoption folklore ad nauseum. Adoptive mothers may be wonderful but should not be idealized any more than birth mothers should be demonized. I had confided about baby to an acquaintance only a couple years ago - and told that the adoptive mother was the “real” mother, the “mother of the heart.” 

And we birth mothers are mothers of the uterus? Our hearts beat just as hard at the sound of our babies’ voices. I can still love my baby without threatening the deep bond baby she shares with the adoptive parents. It is different, not less. I am not a time traveler poised to recapture my baby's childhood. I don't want to - that time has passed and baby's adoptive parents and family are who shaped baby. I cannot retrieve the memories of the first day of school, special pets, first friends or measles because they are not my memories. I wasn’t there. 

I missed it. 

I have met baby - we found each other through an adoption registry. I waited until she was over 18 to post my information We were looking for different reasons. After tearfully facing so many of baby's birthdays, the meeting was joyful and unique to the bond we share. We were both relieved to find out neither one of us is a career criminal or a drug addict. 

I daydreamed we may spend time together one day. 

But the moment I will never forget was five minutes after our first phone call. 

"I missed it all!", I sobbed. 

Giving up one’s baby is enough. Enough. Many of us lived with shame and stigma too long. We are all mothers, birth mothers and adoptive, absent or not. Assigning a clinical term does not elevate the adoptive mother and it makes birthmothers sound like sperm donors. I was never anonymous. The remnants of stigma are too durable; but I didn't stop loving baby. I am joyful as I would be as a "real" mom, knowing she is happy. 

My biological grandchild already has grandparents? 

But being a birth mother took a new path with the birth of baby’s child - not my grandchild. 

I was not prepared. 

It is impossibly painful to only see photos of this beautiful grandchild not of mine  - and so I ignore her. I buy toys on her birthdays and Christmas that I stopped sending. I kept a swing set in my backyard - just in case. 

I cannot connect with another biological child as a stranger. It would end me. 

And I have my "real" child who needs me more and needs me whole. 

Bio-grandbabe - how's that? She has four doting grandparents - her “real” grandparents. 

I have only  seen her photographs and only given the chance to meet her once, but my mother was on her death bed and I couldn't go. I am here for DNA and tissue samples. How about that medical history? 

When relinquishing a baby to adoption, who thinks about giving up their grandchild? 

There's no invisible ink on the surrender forms. It does not fade. I can't "put it behind" me. 

Adoption never ends. 

I will never forget. 

DNA spit changed my memories

I met my birth daughter once over twenty years ago. We connected through an adoption counselor on adoption.com. When she came to home, I had a fantasy of is having a close relationship - not mothers-daughter but close. She lived only five  hours a way for several years and a couple times I offered to drive there to see her. But I never called at a "good time" and didn't want to

She  sometimes sent postcards from visits with her husband's relatives, who I also never met. When almost  twenty years go back and someone doesnt reciprocate, its ten years past an ex pirate date, isn't it? 

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